（Photo courtesy of Miyagi Prefecture Tourism Promotion Division ）

Sendai Castle Honmaru, situated on a river terrace of the Hirosegawa River at the foothill of Mt. Aoba in the western part of urban area of Sendai City, Miyagi Prefecture, is believed to have been constructed by Date Masamune in 1601. Protected by natural fortifications, with Mt. Aoba to the west, Tatsunokuchi Gorge to the south, and cliffs overlooking the Hirosegawa River to the east, it served as the political and military base of the Sendai-han domain until the Meiji Restoration. While the structures at the castle area such as Honmaru (the first enclosure) were eventually demolished, the stone walls and reconstructed side turrets that stand today serve as a poignant reminder of its historical significance. The area encompassing the castle ruins has been preserved as Aobayama Park, featuring a statue of Masamune on horseback. From this statue's vantage point, you can enjoy a sweeping panorama of Sendai City and the vast Pacific Ocean, offering a unique opportunity to witness the same breathtaking scenery that Masamune himself once admired.

What did Sendai Castle look like? Based on historical records, it was a formidable stronghold fortified with tall stone walls, and there was an opulent palace at Honmaru. There was no castle tower, and Sendai Castle consisted of diverse structures, including Great Hall at Honmaru, which served as the central building, a Kakezukuri (jut out structure) resembling the stage of Kiyomizu-dera Temple in Kyoto, and five turrets.

Let us examine the “Illustration of Sendai Castle and the Main Buildings of the Edo Kamiyashiki(Drawings of main enclosures at the residence of Sendai- han in Edo and Sendai Castle)” (Sendaijo Oyobi Edokamiyashiki Shuyotatemono Sugataezu), which is part of the valuable cultural property comprising this group of Japan Heritage, owned by the Sendai City Museum (*Currently closed until the end of March 2024, subject to major renovation). This unique illustration is the sole record showcasing the significant structures of Sendai Castle and Sendai-han residences in Edo during the Edo period (1603-1868) in an elevation view. Handed down through generations, it originally belonged to Chida family, who served as master carpenters for the Sendai-han during the feudal era. This illustration portrays the main structures at Honmaru and Ninomaru(the second enclosure) and Edo Kamiyashiki of Sendai Castle, including the Honmaru Great Hall, Kakezukuri, Onarimon Gate, all drawn to a scale of 1/100. According to this drawing and previous research, it is evident that the Honmaru Great Hall, which was utilized for ceremonies and hosting guests, boasted an opulent and splendid exterior. Constructed in the Shoin-zukuri style, a refined architectural style from the Momoyama period, the Honmaru Great Hall encompassed 14 exquisitely-designed rooms, covering an area of 709.5m².

Today, the grandeur and magnificence of the Honmaru Great Hall can be witnessed through its ornate wall decorations, notably the "Partition Painting of Phoenixes from the Honmaru Great Hall of Sendai Castle" (Sendaijo Honmaru Ohiroma Shohekiga Ho-oh Zu) owned by Matsushima Town. This artwork adorns the Jodan-no-ma (upper room), where the feudal lord would sit within the Honmaru Great Hall. Reflecting the indomitable spirit of Date Masamune, a prominent feudal lord from the Sengoku period, the painting portrays a pair of phoenixes in bold colors against a background of golden clouds and gilded ground. Another notable piece is the "Senmenzu Byobu" (folding screen with fan-shaped paintings) owned by Sendai City Museum, which is a remounted version of the wall decoration from the Michodai throne. This exquisite work exudes an elegant and refined allure with its fan-shaped depictions of renowned locations and intricate floral patterns, all set on a ground adorned with scattered silver foil. In the Honmaru Great Hall, the captivating artworks, enriched with vibrant colors enhanced by gold and silver elements, contribute to the creation of a truly beautiful and opulent palace.

At Sendai Castle Kenbunkan, a facility constructed on the Honmaru site, visitors can experience a complete reconstruction of the part of Jodan-no-ma in full scale with the printing of "Partition Painting of Phoenixes from the Honmaru Great Hall of Sendai Castle" Additionally, they can observe a meticulously crafted 1/50th scale model of the Honmaru Great Hall. This offers visitors a unique opportunity to grasp the immense scale and breathtaking magnificence of the castle.

Date Masamune's innovative sense of aesthetics is expressed in his armors, attire, and personal belongings. The highlight of those objects is the " Set of armor, gomai-do gusoku type" (Kuro Urushi Gomai-do Gusoku) owned by Date Masamune and so it is desighnated in an Important Cultural Property. It shows Masamune's distinct taste for beauty in combination of black body consisted of five iron plates, a Suji-kabuto helmet constructed from 62 iron plates, and a gold-leaf covered ornament, or Maedate, designed with an asymmetrically-shaped crescent moon motif. The Gomai-do (five-panel body) style, also known as Sendai-do, was handed down through successive lords and vassals.

The "black wool jinbaori surcoat with red mountains motif" (Yamagata Monyo Jinbaori owned by Date Masamune), designated as an Important Cultural Property, is another of Masamune's esteemed costumes. This attire features  black woolen fabic adorned with intricate gold and silver braid, while the scarlet hem shows a zigzag pattern using a delicate technique where seams remain invisible even from the back side. Such features including the remnants of Ruff subtly shows elements of the Nanban style that prevailed during the Momoyama period (1573-1603).

The possessions cherished and utilized by Masamune were laid to rest alongside his body in Zuihoden Mausoleum, his final resting place. During excavations at the site, a smoking pipe, a sword, and a gold brooch, which is thought to have been crafted overseas, were also discovered.

These costumes and personal belongings are currently housed in the Sendai City Museum. While the Sendai City Museum is temporarily supposed to be closed until the end of March 2024 due to extensive renovations, visitors can still view a replica of the "Set of armor, gomai-do gusoku type'' at the Sendai Ryokusaikan, a Visitor Center constructed at the base of the Sendai Castle Ruins (until early March 2024).

（Photo courtesy of Miyagi Prefecture Tourism Promotion Division）

Matsushima, a destination with over 260 islands of varying sizes floating in a tranquil bay, remains a beloved tourist spot in the Tohoku region to this day. Revered as an Utamakura—a place celebrated in classical Japanese poetry—Matsushima has captivated the hearts of people from the capital and beyond. Date Masamune, well-versed in the significance of Utamakura, constructed a temporary residence at this revered site, where he hosted lively gatherings. Masamune's profound sentiments were passed down to subsequent lords of the domain, who continued to cherish and protect this sacred land of Utamakura. Furthermore, Masamune held great respect for the history and traditions entrenched in the Tohoku region. As the Sendai Domain was situated in the ancient Mutsu Province, he dedicated efforts to revive and rejuvenate the once-thriving historical sites in the area. Thus, Matsushima became the dwelling place for numerous points of interest associated with Masamune and the successive lords of his clan.

Zuiganji Temple stands as the preeminent and iconic symbol of Matsushima. As the most renowned Zen temple in Oshu, it was constructed by Masamune over a span of five years and completed in 1609. The main hall, Kuri (kitchen), and corridors within Zuiganji Temple are designated as National Treasures. The exterior of the main hall boasts a grand and sturdy design, while the interior is adorned with 161 large and small exquisitely painted gold-wall paintings and sculptures. The Tsumakazari (gable ornaments) in the Kuri also showcase the opulent essence of "DATE Culture," epitomizing the aesthetics of Momoyama-style architecture.

（Photo courtesy ofZuiganji Temple）

Godaido Hall, originally established as part of Bishamondo in 807, underwent reconstruction in 1604 under Masamune's orders. It is recognized as the oldest surviving Momoyama-style architecture in the Tohoku region and boasts impressive heroic carvings, including the twelve Chinese zodiac signs adorning the Kaerumata (curved wooden supports) beneath the eaves. Within the hall, a sacred statue of Godai Myoo (Five Great Wisdom Kings), regarded as a hidden Buddha statue, resides and is revealed to the public only once every 33 years when the temple opens its doors.

（Photo courtesy of Miyagi Prefecture Tourism Promotion Division）

Kanrantei Tea House, perched on a hill with a panoramic view of Matsushima Bay, was originally erected as a temporary residence for clan lords to rest and stay. It is believed to be one of the buildings from Fushimi Castle, which Masamune acquired from Toyotomi Hideyoshi. Later, it was relocated to the domain residence in Edo (Tokyo) and finally moved to its current location by Date Tadamune, the second lord of the domain. From the interior of Kanrantei, visitors can appreciate the breathtaking beauty of Matsushima while being captivated by the Momoyama-style paintings adorning the Tokonoma (alcove) and Fusuma (sliding doors). These magnificent artworks, painted in vibrant Momoyama-style colors, distinctly epitomize the characteristics of the Momoyama period. Today, Kanrantei is open to the public, allowing visitors to savor matcha while marveling at the breathtaking vista of Matsushima Bay.

（Photo courtesy of Sendai TanabataFestival Support Association）

The cultural legacy forged by Date Masamune extended its influence to diverse regions, taking root in the lives of present-day Miyagi residents. A notable manifestation of this is the numerous festivals held in various regions.

Osaki Hachimangu Shrine stands as a symbol of the "DATE Culture" fostered by Masamune, and each January, it hosts a special event called the "Matsutaki Festival (Donto-sai)." Since the Edo period, this festival has been a tradition where New Year's pine decorations, Shimenawa (Shinto straw ropes), and Ofuda (paper talisman) are ceremoniously burned at Osaki Hachimangu Shrine from sunset on January 14 until dawn the next day, during the Koshogatsu holiday. This cherished event has been passed down through generations, evolving into one of Japan's largest and most significant New Year's send-off festivals, the Matsutaki Festival. A distinct aspect of the Matsutaki Festival is the Hadakamairi, where men in Sarashi (loincloths) and Zori (straw sandals) pay a visit to the shrine. This practice was initiated by the Toji, master sake brewers, and continues to be a unique and cherished tradition of the festival, and records show that people have been doing this since around 1850. 

The Sendai Aoba Festival has its origins in two significant historical events: the Sendai Festival, the grandest festival of the Sendai Domain during the Edo period, and the Aoba Festival, a large-scale celebration dedicated to Date Masamune at Aoba Shrine. After being discontinued for many years, the festival was revived in 1985. For two days each year in May, the festival captivates attendees with a range of activities. The highlights include the procession of the portable shrine of Aoba Shrine, the Period Picture parade, where heroic floats and armored warriors march through the city center, and the Sendai Suzume Odori (sparrow dance) said to have originated from stone masons who assisted in constructing Sendai Castle. Moreover, the festival features demonstrations of old-style firearms and performances of the Sendai fire-fighting tradition known as Hashigo-nori (acrobatic performances on a ladder), all set amidst the vibrant greenery and bustling streets filled with enthusiastic crowds.

The "Sendai Tanabata Festival" is an annual event held from August 6 to 8. Rooted in a Chinese ritual where women prayed for the advancement of their handicrafts and skills, the Tanabata celebration was already embraced by the Sendai Domain during Masamune's time, as evidenced by his composition of eight classical Japanese poems about Tanabata. Over the years, the traditional Sasatake (bamboo stalks) adorned with strips of paper carrying wishes for improved craftsmanship evolved into a more extravagant display, thanks to the involvement of merchant families. In the modern Sendai Tanabata Festival, the central shopping street comes alive with magnificent decorations of giant bamboo, measuring over 10 meters in length, skillfully crafted using Japanese paper. Visitors can enjoy the magical atmosphere of the festival by strolling amidst the vibrant and fluttering bamboo decorations.

（Photo courtesy of Sendai TanabataFestival Support Association）

In addition to festivals, the culture nurtured by Masamune extended its influence to diverse individuals, including the townspeople and craftsmen residing near Sendai Castle. Among the cultural contributions, crafts made by skilled artisans serving the Sendai Domain stand out. These traditional crafts have withstood the test of time and continue to be cherished as souvenirs.

（Photo courtesy of Miyagi Prefecture Tourism Promotion Division）

Tsutsumiyaki takes its name from the kiln located in Tsutsumi-machi, Aoba-ku, Sendai, which still bears the same name today. This pottery style is known for its simple yet powerful appearance, featuring a sea cucumber-colored glaze with bold pours of black and white glazes over the pottery. Originally, the tea utensils created in this style were cherished as gifts for the Date family and their vassals, as well as offerings to feudal lords and court nobles. Over time, they gradually became everyday utensils used by the general public. Today, the Kenba kiln remains the sole surviving kiln, continuing to produce mugs, Guinomi sake cups, rice bowls, and other dishes that have become an integral part of daily life.

Tsutsumi dolls are believed to have originated from the art of Tsutsumiyaki. These dolls are characterized by their opulent three-dimensional design, drawing inspiration from the popular Ukiyo-e prints of that era. Alongside Kyoto's Fushimi dolls, they were regarded as the primary sources of clay dolls and stood at the pinnacle of local clay doll craftsmanship. Even today, using traditional clay molds and materials passed down through generations, skilled craftsmen continue to create Ukiyo-e style dolls, seasonal decorations, hina dolls (Girl's Festival decorations), adorable animal figures, and various other items.

（Photo courtesy of Miyagi Prefecture Tourism Promotion Division）

The origin of Sendai Hariko (papier mache) is attributed to Toyonoshin Matsukawa, a samurai serving the Sendai Domain. The prominent type of Sendai Hariko is the Matsukawa Daruma, famously known as the Blue Daruma. While most Daruma dolls are typically red, the Matsukawa Daruma features an ultramarine blue border around the face and includes a treasure ship or Fukunokami (god of fortune) depicted on its body. These vividly colored Daruma dolls have been cherished by the people of Sendai as a symbol of good luck. Additionally, craftsmen also produce black masks and other papier mache toys.

Sendai Tansu, or portable storage chests, have been nurtured by skilled craftsmen who congregated in the castle town of the Sendai Domain since the end of the Edo period. These chests are predominantly crafted from zelkova wood, adorned with a vibrant and transparent red Kijironuri lacquer finish, and embellished with hand-hammered metal fittings featuring patterns like peonies and Chinese lions. Three adept artisans, specialized in cabinetry, lacquer painting, and metalwork, collaboratively produce Sendai Tansu. Their creations are distinguished by their chic and extravagant designs, epitomizing the essence of the "DATE Culture."

The achievements of Date Masamune, the founder of the Sendai Domain, in establishing the city of Sendai and fostering a rich culture in the area are immeasurable. When visiting Sendai, one will witness that even after more than 420 years since the inception of the Sendai Domain, the legacy of "Date" that Masamune left behind still prevails in different aspects of the city.